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Kannada literature in the Chalukya court, which constituted the bulk of the courtly textual production, pertained mostly to writings relating to the socio-religious development of the Jain faith. 100] They are differentiated from the contemporaneous Eastern Chalukyas of Vengi, a separate dynasty. This dynasty, which ruled most of the western Deccan, South India, is sometimes called the "Kalyani Chalukya dynasty" after its regal capital at Kalyani, today's Basavakalyan in Karnataka and alternatively the "Later Chalukya dynasty" for its theoretical relationship to the sixth-century Chalukya dynasty of Badami. The Western Chalukya Empire (973–1200), in what is now southern India, produced a large body of literature in the Kannada language. The Basavarajadevara Ragale (13 out of 25 sections are available) by the Kannada poet (c.1180) is the earliest available account on the life of the social reformer and is considered important because the author was a near contemporary of his protagonist.Kannada literature in the Western Chalukya Empire However, modern scholarship relying on historical evidence such as the Kalachuri inscriptions state that Basava was the poet philosopher who revived, refined and energized an already existing tradition.
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The traditional legends and hagiographic texts state Basava to be the founder of the Lingayats. As the chief minister of his kingdom, he introduced new public institutions such as the (or, the 'hall of spiritual experience'), which welcomed men and women from all socio-economic backgrounds to discuss spiritual and mundane questions of life, in open. Basavanna rejected gender or social discrimination, superstitions and rituals such as the wearing of sacred thread, but introduced necklace, with an image of the, to every person regardless of his or her birth, to be a constant reminder of one's (devotion) to Shiva.
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Basavanna spread social awareness through his poetry, popularly known as Vachanaas.
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